Posts Tagged ‘Brahmins’

The Hindu is certainly not tolerant – Wrote Pandit Jawaharlal Nehru, India’s first Prime Minister

April 11, 2009

From the Print Edition of Outlook, THE WEEKLY NEWS MAGAZINE, in ISSUE DATED April 20, 2009 –

LETTERS – Page:04


—— Let me draw attention to a letter Nehru wrote to our first President, Dr. Rajendra Prasad (dated Nov 17, 1953). Panditji pontificated thus: 

“The Hindu is certainly not tolerant and is certainly more narrow-minded than almost any person in any other country, except the Jew”



It is strange that Nehru should have brought the comparison between Hindu and the Jew at such level, back even in 1953, when neither Jews nor Hindutva had earned the notoriety that became their hallmark in later years. 

Being a Brahmin himself, he should have known, that by Hindu, he means the leader of the pack, the Brahmin.

Ghulam Muhammed, Mumbai

Idea of India

August 19, 2008

Idea of India


In the following article, the author, Pratap Bhanu Mehta, a very level-headed commentator, has harked backed to the Idea of India. I would think, that’s all for the birds. The real movers and shakers were the Western Powers, who had cut up India, to get a piece of land as their last army post on the subcontinent, for their own global strategic needs against the expanding ambitions of Soviet Russia and to protect their own oil interests in the gulf.


In India, the Brahmins, who dominated the Hindu brigade, came out with an Idea of India, which had no place for the Muslims.


Muslims were fooled into believing that Pakistan was an Islamic country carved out of the body of India, as a big favour to them. In fact, Pakistan has remained a Western satellite country, with Western military aid all over the years, bolstering its only powerful institution, the Army that has no brief with its people. People of Pakistan were merely the side show.


The wheels of fortune had made a new turn. Indian subcontinent is once more the most coveted piece of real estate for the western axis powers of US/UK/Israel. For all practical purposes, India has gone under. It is the Axis that is moving the pieces on the grand chessboard. It is the US axis that wants Kashmir free. Gullible Muslim leaders, like Geelani, Mirwaiz Farooq and others, call them Islamists or separatist, are once again chasing the chimera of a Islamic paradise on earth. They will not get anything better than an exchange of one yoke with another of the similar kind.


On the other hand, India has completely succumbed to the hubris promised by America, and however much its thinkers and planners may exert their brain power and come out with another version of Idea of India, in this globalised world, their old limitations have now been taken over by much more debilitating limitations.


No army of king’s men and horses will ever succeed in putting the humpty dumpty together again. Not at least in this century. Meanwhile both the Brahmins and Muslims will pay for their folly.


I would invite my readers to read the following article in the context that I have laid out for study and comments:


The question in Kashmir


 By Pratap Bhanu Mehta


Posted online: Tuesday, August 19, 2008 at 0007 hrs



Can the idea of India overcome the Indian state’s limitations?




 I do not know how to address Kashmiri leaders. All the appellations that would be used to establish a connection, common citizenship, shared nationhood, cultural bonds, pragmatic affiliations, appear to be little more than rhetorical pretences, hollowed out by unmeaning overuse. I also cannot address them without a guilty conscience: the Indian state has so often let Kashmiris down. I cannot imagine what it is to live like under half a million troops, a standing reminder that no matter what our politicians claim, our bonds are sustained more by force than by spontaneity. I cannot imagine what it is to raise a new generation entirely under the shadow of violence and suspicion. I cannot imagine what it is like to have one’s identity held hostage to competing nationalisms: to be mercilessly used by Pakistan to disguise its own crisis of legitimacy, and subjected to Indian anxiety that everything it stands for will come unravelled at the slightest hint of dissent in Kashmir. I can imagine what it is like to have the electoral process subverted. But I cannot imagine the depth of distrust that repeated violations have produced. I cannot imagine what conducting politics under constant threat of assassination is like, or what the disabling of all questions of justice under the garb of national security means. I cannot understand the wrenching of a cultural equilibrium destroyed, by Islamisation and ethnic cleansing of the Pandits. The chasm that divides us is perhaps that our daily lives are less marked by the distrust, betrayals, violence and suspicion than mark yours; our invocations of shared citizenship seem scarcely up to the task of overcoming them.



We had hoped that time would heal wounds; that a modicum of a political process, while not compensating for past ills, would at least hold out the possibility of a different future. But two issues reopened old wounds. Amarnath went from being a showcase of cultural harmony to a reminder that there is no such thing as an ordinary administrative transaction in Kashmir. The agitation in Jammu was a reminder that another region of the state had now successfully constructed its own narrative of victimhood, resentful of the special status it perceived the Valley to possess. But these issues, for the most part tractable by small compromises, became moot. They were surpassed by the depth of feeling in Kashmir, as if the entire weight of modern Indian history had once again chosen to explode in the Valley: the green flags of Pakistan, militant sub-nationalism, the failures of Indian democracy, the anxieties of Indian nationalism. Long unresolved questions burst to the surface, in the same entrenched categories that had made them unresolvable, in the same hardened rhetoric that sees even the slightest hint of compromise as a betrayal.



Who should one blame? The original terms on which India and Pakistan were carved out, that still haunt them? Nehru, whose own sense of legitimacy could get so overweening that he stopped listening? Hindu nationalists, who under the garb of nationalism make minorities, feel insecure? The Indian state for promising a plebiscite it knew it could not deliver? The Valley politicians, who for most of history, have had a better sense of how azadi can raise the political temperature, than they have ideas about how it would work in practice? We can blame Pakistan for fomenting violence. We can blame the politicians in the Valley for behaving like most Indian politicians do: lazy when in government, ardent rabble rousers when out of power, more interested in provocation than peace.



We can blame the current government. After all, the prime minister did promise to restore Kashmir to its natural geography. All he gave Kashmir instead was a limited, measly bus service that has a long waiting list. He did not have the courage to override his national security apparatus and make good on his promises. His government chose not to provide effective means of assuaging Kashmir’s anxiety over the so called blockade. We can blame the “all party” committee that confuses being all party with all people. We can blame the general sense of anarchy being let loose across India, where even the smallest group can hold the state to ransom simply because they can block a highway. We can blame shadowy militants, for whom the cause is merely a pretext to unleash terror. We can blame the Indian security forces, and state officials, who as always, are working without political direction.



Some will blame the special status of Kashmir. Instead of bringing security, it has permanently suspended it in a nether zone: unable to integrate with India and access its power structures, unable to visualise a future of its own. On the one hand we have not got peace. On the other hand many wonder whether the special dispensations Kashmir has got — excluding outsiders from ownership, the Indian state’s unprecedented solicitousness for the Valley’s demographic composition (just contrast that with Pakistan), the high per capita flow of funds — may have served only to heighten distances, rather than create stronger bonds. There are people who understand the ways in which the Indian state has failed Kashmir. But fewer are able to fathom why, if all those special safeguards are honoured and a genuine representative process is put in place, azadi should rear its head again.



The Indian state has a legitimacy crisis in Kashmir. But so tangled are the thread of our identities that it is hard to know what warps and wrinkles pulling at one thread will produce. Every one is looking for formulas, but when trust has broken down formulas are pointless. There is also a colossal presumptuousness in doling out advice at this juncture. It is not clear by what authority anyone can give advice. The question is: who will have the political courage to overcome the past, to break this impossible equilibrium, where practical common sense is sacrificed to chimerical abstractions on all sides? But this is a moment of reckoning. Can the idea of India transcend the limitations of the Indian state? This is one question Kashmiri politicians have to answer for themselves. If the answer to this question is a resounding no, then India has to ponder its options. India has in the past sacrificed democracy in Kashmir to its own nationalism. What would it say for the idea of India, if it cannot elicit voluntary allegiance in Kashmir? Will it live with the permanent rebuke to its democracy that Kashmir represents, or will it risk a new paradigm that might achieve what this endless cycle of mutual suspicion has not?


The writer is president, Centre for Policy Research, Delhi


More comments posted on Brahmins

June 9, 2008

More comments posted on Brahmins at blogsite:


Manoj George wrote on June 5th, 2008 1:25 pm:


“1. Are Brahmins responsible for plight of Muslims in Pakistan and Bangladesh as well? Are they the cause of Muslim poverty in Africa or Muslim emigration into western countries?”


GM comments:


Of course all the chief conspirators were the Brahmins, who were the collaborators/perpetrators of the division of United India, into Pakistan and Bangladesh? When Pakistan was partitioned, as a state it was born in bankruptcy. Pakistan was sold to Western imperialists, as a military outpost. The day Pakistan was founded; an emissary was sent by Jinnah to the US president to receive a check, to fund the newly born state. Who conspired this state of affairs, other than the towering figure of Pandit Jawaharlal Nehru, A Kashmiri Brahmin. Nahru’s daughter used force to carve another supposedly weak and puppet nation of Bangladesh. The whole community of Muslims which formed 30 percent of United India’s armed forces and other security agencies was systematically destroyed; or they would have certainly made their own space in United India. The British and Jinnah were the front people to have initiated the move to partition India, but India was the biggest beneficiary of this partition. If Muslims in Pakistan, Bangladesh and even in India are backward, exploited and deprived, I will lay the blame on a Brahmin and its Machiavellian conspiracy against Muslims, as Brahmin love for India was merely a cover for the love of Brahmin dreams to rule India exclusively.


Imagine how India was a closed country aligned with the Soviets, mainly to ward off the West’s imperialist designs on independent India or rather warding off of any ’regime change’ by the West to unseat the uncompromising Brahmin. A Brahmin family was only protecting its own hegemony over India. Later, when India was finally opened, the ‘credit’ went to other Brahmins, now dancing to a different tune, to dethrone the old Brahmin family. Later it was Brajesh Mishra, Vajpayee, both Brahmins, who brought in first the American Jews, and later the Israelis to run the country once again as an enslaved nation.


If Muslims were to write future history, they will characterize the 60 years of ’Independent’ India as the Brahmin Age. Let us see, how fast their legacy gets dissipated as their injustices have hit the nadir and there is no redeeming signs on the horizon.


Manoj George is bringing into discussions the subject of Muslims of Africa or Muslim emigration to West, which is not the main subject of the present discussion. Mercifully, Brahmins unlike Jews have tangled with Indian Muslim on the Indian subcontinent only. Though lately, they both, Brahmins and Jews seem to find quite fertile common grounds to cooperate and move against not only Indian Muslims, but the entire Muslim world. Nobody can deny that when an Indian American Jindal is introduced into the US election equations in the Republican quarters, against an Afro-American Barack Hussein Obama that is going to be widely demonized as a closet Muslim, a backroom proxy war is already on.


Ghulam Muhammed, Mumbai