COMMENTS POSTED ON ‘INDIAN MUSLIM’ BLOGSITE

 

COMMENTS POSTED ON ‘INDIAN MUSLIM’ BLOGSITE:

 

Saturday, May 31, 2008

 

There is serious flaw in not considering within proper context, Maulana Maududi’s verdict on Muslims that remained back in India, after an ‘Islamic state’ is formed where their religion and their Islamic way of life was to be protected from the kind of discriminations that were the starting point of the demand for a separate state/province for Muslims.

 

MM was responding to a question, the notorious kind that journalists invariably ask, more for argument and less for information. MM’s sarcastic line of argument should not be interpreted to mean that he ‘advocates’ or ‘prefers’ harsh treatment of Indian Muslims by their new ‘Hindu’ rulers. He possibly was encouraging them to appreciate the quality of religious and social life they will enjoy in the new Islamic state of Pakistan and at the same time scaring them of the dire consequences of remaining back in ‘Hindu’ India. He was all for Muslims to migrate in the best tradition of our beloved Prophet (PBUH).

 

At that stage, neither MM not Maulana Israr Ahmed, could have imagined that India, at least legally as per its constitution, would not become a Hindu religious state; even though in practice it already had become a Brahmin dominated state. Religious freedom to some extant was available to Indian Muslims in British rule too. But the thought of British handing effective power to highly communalised Brahmin rulers of independent India, was naturally nightmarish to practically all Muslims across the board, in terms of new religious/political changes in the country.

 

In the event, even though India is still highly communalised, its legal system, its constitutional safeguards to a large extent, give Indian Muslims a fair chance to rise up and even govern the country, if they can play the political game according to the new rules of the game. If a US or Israel can organise and manage a peaceful ‘regime change’ without firing a single shot; who has stopped the Muslims to get their due in their own land.

 

The problem with Muslims and especially with the Indian Muslim in the context of present discussion is that they just do not have what it takes to assume the role of the leader of the nation or nations. A shift of focus from the clamouring about immediate bread and butter issues to the higher level of resolve to help humanity at large could possibly bring in much better results. Islam at this juncture has so much positive to contribute to the world, that it will be a big mistake if we the Muslims should squander our energy and intellectual assets to fight internecine one-upmanship.

 

Ghulam Muhammed, Mumbai

ghulammuhammed3@gmail.com

www.ghulammuhammed.wordpress.com

 

 

Indian Muslims <http://indianmuslim.in&gt; 

 

Maulana Maududi’s Terrifying Vision for Indian Muslims

 

Posted: 30 May 2008 06:49 PM CDT

 

Maulana Maududi’s estranged disciple and Tanzeem-e-Islami chief Dr. Israr Ahmed appearing on the Jawabdeh program of GEO television in 2005 made some startling remarks about Indian Muslims. According to a published report of the program in the liberal Daily Times he reportedly said the following:

 

 In an Islamic state non-Muslims would be second-class citizens. He said if India decided after that to declare all Muslims second-class citizens then that would be right too. He said Muslims had fought in India on the claim that they were a different nation. There was no harm if India considered its Muslims a separate nation.[1] 

 

Dr. Israr Ahmed’s lack of concern for the protection of the rights of India’s Muslims is hardly surprising when looked through the prism of the views of his mentor Maulana Abul Ala Maudoodi. Both were comfortable with a possible political scenario in India where the nation’s Muslims were reduced to second class citizens.

 

In the often cited Munir Commission report Maulana Maududi emphatically said in reply to a query that he will have no problem if Indian Muslims were treated on par with the Malechas or “untouchables.”  He was asked the question, “If we have this form of Islamic government in Pakistan, will you permit the Hindus to base their constitution on the basis of their religion?” He reportedly replied, “I should have no objection even if the Muslims of India are treated in that form of Government as shudras and malishes and Manu’s laws are applied to them, depriving them of all share in the Government and the rights of a citizen. In fact, such a state of affairs already exists in India.”[2]

 

But the venerable Maulana later on denied making such a statement. In a letter to Dr. Nejatullah Siddiqi, he wrote:

 

There is a fair amount of distortion in things attributed to me in Munir Report. Actually, I did not say that Manu’s Dharma Shastra be introduced in India, and that I would concur with the treatment of Muslims as Mleccas and Shudras. In fact these were [Justice Muhammad] Munir Sahib’s own remarks which he attributed to me. His question was: “If you want an Islamic government, would you then agree if a Hindu government is formed in India, where Manu’s Dharma Shastra would be introduced.” What I had told him [Justice Munir] was that it is up to Hindus to decide what they wanted to do and what they did not want to do. They will not ask us what form of system they would establish. Our task is to work according to our belief and faith wherever we have the option. As to India , there the Hindus will do whatever they want to whether we agree with them or not.”

 

Despite the denial there are at least two other instances where the Maulana made known his contempt for Indian Muslims?  A booklet titled Jamaat-e-Islami Ki Dawat contains a speech made by Maulana Maududi on May 10, 1947. In it he says:

 

It appears now certain that the country will be partitioned. One portion of India will be given to the Muslim majority and the other will be controlled by the non-Muslims. In the first part (Pakistan) we shall mobilize public opinion to base Pakistan’s constitution on the Islamic laws. In the other part we will be in a minority and you (Hindus) will be in a majority. We would request you to study the lives and teachings of Ramchandra, Krishnaji, Buddha, Guru Nanak and other sages. Please study the Vedas, Puranas, Shastras and other books. And if you cull out any divine guidance from these, we would request you to base your constitution on this guidance. We would request you to treat us exactly on the lines of the teachings of your religions. We would raise no objections. [3]

 

Further evidence of Maulana Maududi’s disdain for Indian Muslims is evident from his following answer to a question regarding the permissibility of a Pakistani male citizen marrying an Indian Muslim female:

 

Answer: As far as I know the Quran’s derivative is that there can be no relations of inheritance and marriage between the residents of Darul Islam and Darul Kufr…From now on there should be no marital relations between Indian and Pakistani Muslims.”[4]

 

This shows that the Maulana not only disregarded the plight of Indian Muslims but also considered them unequal to Pakistani Muslims.

 

It is the good fortune of Indian Muslims that the founding fathers and the present rulers of   India did not heed the calls of Maulana Maududi or an Israr Ahmed. As it is the nation’s imperfect democracy has relegated the community to the most backward status. One can only imagine what would have been the scenario if a theocracy was imposed upon them.

 

 

 

 

 

 

 

 

 

 

 

[1] http://www.dailytimes.com.pk/default.asp?page=story_4-10-2005_pg3_3

 

[2] Report of the Court of Inquiry …to Enquire into the Punjab Disturbances of 1953. (Lahore: Superintendent of Government Printing, 1954), p.228. Cited in Dr. Omar Khalidi’s ‘Between Muslim Nationalists and Nationalist Muslims: Mawdudi’s Thoughts on Indian Muslims. (New Delhi: Institute of Objective Studies, 2004)

 

[3] Cited in S.E.Hasnain’s Indian Muslims: Challenges & Opportunities (Bombay: Lalvani Publishing House, 1968) pp.51-52.

 

[4] Mahnama Tarjumanul Quran, September 1951. Cited in Khalid Waheed Falahi’s Hindustan Mein Zaat Paat Aur Musalman.  p. 357.

 

 

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